Thich Nhat Hanh, the Zen Buddhist monk, poet and peace activist who in the 1960s came to prominence as an opponent of the Vietnam War, died on Saturday aged 95 surrounded by his followers in the temple where his spiritual journey began.
“The International Plum Village Community of Engaged Buddhism announces that our beloved teacher Thich Nhat Hanh passed away peacefully at Tu Hieu Temple in Hue, Vietnam, at 00:00hrs on 22nd January, 2022, at the age of 95,” said his official Twitter account.
The International Plum Village Community of Engaged Buddhism announces that our beloved teacher Thich Nhat Hanh passed away peacefully at Từ Hiếu Temple in Huế, Vietnam, at 00:00hrs on 22nd January, 2022, at the age of 95. #thichnhathanh #Buddhism
— Thich Nhat Hanh (@thichnhathanh) January 21, 2022
In a majestic body of works and public appearances spanning decades, Thich Nhat Hanh spoke in gentle yet powerful tones of the need to “walk as if you are kissing the earth with your feet”.
He suffered a stroke in 2014 which left him unable to speak and returned to Vietnam to live out his final days in the central city of Hue, the ancient capital and his place of birth, after spending much of his adult life in exile.
As a pioneer of Buddhism in the West, he formed the “Plum Village” monastery in France and spoke regularly on the practice of mindfulness – identifying and distancing oneself from certain thoughts without judgement – to the corporate world and his international followers.
“You learn how to suffer. If you know how to suffer, you suffer much, much less. And then you know how to make good use of suffering to create joy and happiness,” he said in a 2013 lecture.
“The art of happiness and the art of suffering always go together”.
Born Nguyen Xuan Bao in 1926, Thich Nhat Hanh was ordained as a monk as modern Vietnam’s founding revolutionary Ho Chi Minh led efforts to liberate the Southeast Asian country from its French colonial rulers.
Thich Nhat Hanh, who spoke seven languages, lectured at Princeton and Columbia universities in the United States in the early 1960s. He returned to Vietnam in 1963 to join a growing Buddhist opposition to the U.S.-Vietnam War, demonstrated by self-immolation protests by several monks.
“I saw communists and anti-communists killing and destroying each other because each side believed they had a monopoly on the truth,” he wrote in 1975.
“My voice was drowned out by the bombs, mortars and shouting”.
by Reuters
